An article in the Daily Mail sounds the alarm that permitting infant euthanasia — i.e., infanticide — is under serious consideration in Canada:
Canada‘s assisted suicide laws have continued rapidly expanding in recent years, with a group of doctors now pushing for disabled newborn babies to be euthanized. . . . As assisted deaths have become a major part of Canada’s health care system, the Quebec College of Physicians suggested legalizing euthanasia for infants born severely ill.
Canada has jumped so enthusiastically into the euthanasia abyss that I have little doubt that infanticide will eventually be allowed there. It’s only logical. If killing is an acceptable answer to suffering, why limit the killing to adults?
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Besides, as the story briefly notes, the Netherlands already allows doctors to lethally inject disabled and terminally ill babies. There is even a bureaucratic checklist to guide the infanticide known as the “Groningen Protocol.” Here is what I wrote some 20 years ago when the protocol was first released:
The publishing of the Groningen Protocol isn’t designed to end the secret that is not a secret. It is intended to legitimize eugenic infanticide and move it from a crime tolerated by the, oh, so tolerant Dutch, to outright legality. In other words, the last vestige of protection left in the Netherlands against infanticide — that is, the technical illegality of killing babies in the Netherlands — is to be stripped away, including the protection against the killing of disabled infants not dependent on intensive care for survival.
In a more righteous world, allowing infanticide would make the Netherlands a pariah nation, but we have become morally stunted in the West, so what’s a little baby killing among friends? Many (but certainly, not all) in bioethics believe that killing babies that don’t suit us is morally acceptable — and not just Peter Singer. Indeed, the protocol was even published without criticism in the New England Journal of Medicine.
So, let us not be shocked by Canada’s threatening infanticide rumblings. Instead, let us look clear eyed at the policies that logically follow from eliminating suffering by eliminating the sufferer, and turn back from the metastasizing euthanasia cancer before we lose what remains of our moral compass.
LifeNews.com Note: Wesley J. Smith, J.D., is a special consultant to the Center for Bioethics and Culture and a bioethics attorney who blogs at Human Exeptionalism.
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Author: Wesley Smith
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