Imam Yasir Qadhi, the ideological architect behind the controversial EPIC City project in Texas, has once again exposed his alignment with and admiration for prominent Islamic supremacists. Their strict and dangerous adherence to doctrinal Islam poses a direct threat to American security and civil cohesion.
In a widely circulated interview hosted on EPIC Mosque’s YouTube channel on October 20, 2022, Qadhi not only praised and platformed Dr. Tareq Al-Suwaidan, a senior Muslim Brotherhood leader officially banned from entering the United States for his terror-linked, Islamic antisemitic incitement and open support for Hamas, but revealed his close operational alignment with him. Qadhi traveled to Turkey to help train an elite cohort of Islamic youth activists, handpicked from countries around the world, in a program led by Al-Suwaidan—conveniently held beyond the jurisdiction of the U.S. government. These young religious ideologues were being groomed for deployment back into their home nations to build the global Islamic ummah from within.
This ideological partnership was on full display during the interview. The most alarming moment was not merely Qadhi’s effusive praise of Al-Suwaidan, but their shared reverence for a man they both hailed as one of the “greats” of the Islamic world: Abdullah Azzam, the ideological father of global jihad, co-founder of al-Qaeda, and mentor to Osama bin Laden.
Al-Suwaidan went even further, proudly recalling his personal encounter with yet another dangerous religious jihadi; Abul A’la al-Maududi, founder of Jamaat-e-Islami, South Asia’s most powerful Islamic supremacist movement and a close ideological ally of the Muslim Brotherhood. Qadhi offered no challenge. On the contrary, he joined in glorifying both Azzam and Maududi, men whose Islamic totalitarian doctrines laid the groundwork for global jihadism, religious apartheid, and Islamic political conquest.
Abul A’la Maududi: Architect of Islamic Revolution
As the founder of Jamaat-e-Islami, Maududi reshaped Islam into a totalitarian political ideology. He rejected democracy, secularism, and nationalism as manifestations of modern-day jahiliyyah (pagan, pre-Islamic ignorance) and insisted that only a vanguard of ideologically purified Muslims should rule, enforcing Sharia as a system of total governance.
Maududi’s writings fused Islamic theology with Leninist organizational theory, Hegelian dialectics, and revolutionary fervor. His vision laid the foundation for modern tactics to achieve global Islamic supremacy—an all-encompassing movement to Islamize society through media, education, politics, and ultimately jihad. His ideas directly influenced Muslim Brotherhood strategists, the Afghan mujahideen, and even Osama bin Laden.
In Pakistan, military dictator General Zia-ul-Haq institutionalized Maududi’s ideology in the 1980s, launching a sweeping campaign of Islamization that militarized society and created a legacy of sectarian violence, legal repression, and jihadi indoctrination that persists to this day.
That Tareq Al-Suwaidan personally met Maududi, and that both he and Yasir Qadhi praise him as one of the “greats” of the Islamic world, should set off alarm bells. They are not merely admiring a scholar; they are glorifying the man who turned Islam into a blueprint for global political conquest.
But Maududi didn’t invent this vision; he revived it. His genius lay in repackaging the original Islamic model of governance, laid out by classical jurists and implemented by caliphates for centuries, into a modern political framework. What he called for was not innovation, but restoration.
Adding further ideological depth, Al-Suwaidan identified another of his personal teachers: Mohammed Ahmad al-Rashid—a prolific Iraqi Muslim Brotherhood intellectual widely regarded in Islamist circles as one of the foremost theorists of political Islam. Far from being a neutral observer, Qadhi reinforced this reverence with visible approval, repeatedly uttering ‘alhamdulillah’ in agreement—publicly aligning himself with al-Rashid’s radical legacy.
Unfortunately, Maududi’s revolutionary vision didn’t die with him; it metastasized. One of its most lethal ideological heirs was Abdullah Azzam, who globalized the call to jihad and inspired a generation of terrorists.
Abdullah Azzam: The Godfather of Global Jihad
Abdullah Azzam was a Palestinian-Jordanian Islamic supremacist who issued a fatwa in 1979 declaring jihad to be a global obligation for Muslims. He co-founded Maktab al-Khidamat with Osama bin Laden to recruit and fund foreign mujahideen fighters in Afghanistan. Azzam was not just a collaborator; he was bin Laden’s ideological mentor and spiritual guide. Their work together laid the institutional and theological groundwork for what would later become al-Qaeda.
Azzam’s teachings shaped the worldview of countless jihadists, including the leadership of al-Qaeda, ISIS, and Hamas. He was not only a key ideological influence on Hamas but also helped draft portions of its founding charter, embedding the principles of jihad and the destruction of Israel into its mission from the outset. His writings called for permanent war against the West, glorified martyrdom, and encouraged the killing of civilians deemed “polytheists”—a term often used by Muslims to refer to Christians, Hindus, and various other non-Muslims.
His influence directly shaped the 9/11 hijackers. The Hamburg cell, responsible for planning and piloting the 9/11 attacks, devoured Azzam’s writings. Mohammed Atta, the Egyptian leader of the group, embraced Azzam’s call for global jihad, as did fellow hijackers Ziad Jarrah and Marwan al-Shehhi. Azzam’s message of borderless Islamic holy war provided the ideological framework for what al-Qaeda would call the “Manhattan Raid.”
Al-Qaeda’s media arm, As-Sahab, continues to invoke Azzam’s writings in official statements and propaganda. His speeches are regularly quoted as spiritual justification for terrorist operations. To this day, Azzam remains the most referenced cleric among jihadist groups worldwide.
He once declared: “The jihad in Afghanistan will broaden until the entire world will be conquered because Allah has promised the victory to Islam.” Known for his oratory power, strategic brilliance, and so-called religious authority, Azzam mobilized the masses for international jihad more than any other Arab figure in modern history. He combined a hatred for the West with nostalgia for Islamic supremacy under a caliphate. His efforts helped galvanize the Muslim Brotherhood and laid the ideological groundwork for Hamas’s military wing, which now bears his name: the Abdullah Azzam Brigades (AAB). He also helped lay the groundwork for the Pakistani terror group Lashkar-e-Taiba, which would later carry out the 2008 Mumbai attacks that killed over 170 people, including Americans.
Ironically, it was in the United States that Azzam found fertile ground. Between 1985 and 1989, he and his top aide, Sheikh Tamim Al-Adnani, traveled to dozens of American cities, including Kansas and Brooklyn, to raise money, recruit fighters, and coordinate jihad efforts, all under the protection of American civil liberties. One of their key hubs was the Al-Kifah Refugee Center in Brooklyn, which served as the main U.S. recruiting arm for al-Qaeda and was directly tied to the 1993 World Trade Center bombing. This network, launched with Azzam’s blessing, would evolve into the domestic infrastructure for Islamist terrorism on U.S. soil.
At the First Conference of Jihad held at Brooklyn’s Al-Farooq Mosque (The Al Kifah Refugee Center was based inside the mosque) in 1988, Azzam stated: “Every Muslim on earth should unsheathe his sword and fight to liberate Palestine… Jihad means fighting. It does not mean to fight with the pen… It means the obligation to fight.”
In a 1988 speech in Kansas, Azzam raged: “Today, humanity is being ruled by Jews and Christians… behind them, the fingers of world Jewry with their wealth, their women, and their media.” He even promoted medieval blood libel, once claiming Jews “mix the blood of a Christian or Muslim into [bread] dough.” Yet, despite his extremism, Azzam operated with impunity in the United States, protected by the First Amendment and never investigated, let alone prosecuted.
During the EPIC Mosque interview, Tareq Al-Suwaidan praised Azzam as “a personal friend and a dear teacher,” and stated unequivocally, “One of the giants… may Allah have mercy upon his soul.” Qadhi nodded in visible approval, offering repeated “alhamdulillahs” in agreement. There was no clarification, no distancing, and no objection. Only reverence.
As documented by terrorism scholar Thomas Hegghammer in The Caravan: Abdallah Azzam and the Rise of Global Jihad, Azzam was not just a preacher or ideologue—he was a global movement-builder who reinforced jihad as a universal obligation for all Muslims and inspired a generation of Arab youth to join the Afghan battlefield.
He was seen by followers as a “jihadi with balls” and an “Islamist rock star,” whose battlefield sermons romanticized martyrdom and promised paradise scented with musk. Despite his extremism, Azzam was granted unimpeded access to the United States in the 1980s, operating openly to recruit and fundraise. His mythic status today—with mosques, brigades, websites, and youth accounts still named in his honor—makes Qadhi and Suwaidan’s praise not only problematic but also ideologically revealing.
The fact that his name is honored, his works still cited, and his legacy defended by American Muslim leaders should raise alarm bells at every level of government and law enforcement.
Yasir Qadhi Glorifies the Founders of Global Jihad
During the interview, Tareq Al-Suwaidan boasted that he had hosted Abdullah Azzam—the ideological father of global jihad and mentor to Osama bin Laden—in his own home, raised funds for his militant causes, and worked alongside senior Muslim Brotherhood figures like Yusuf al-Qaradawi and Abdul Fattah Abu Ghuddah He also revealed that he founded the now-defunct Muslim Arab Youth Association (MAYA) in the United States with a clear mission: to prevent Arab Muslim youth from integrating into American society and instead radicalize them toward Islamic activism and, ultimately, jihad.
Under Al-Suwaidan’s leadership, MAYA conferences in the 1970s and 1980s drew crowds of over 7,000 attendees and regularly featured Brotherhood-aligned clerics speaking at U.S. mosques, Islamic centers, and private homes. The U.S. government would later place MAYA on a list of organizations that “finance terrorism and perpetuate violence.”
Among Al-Suwaidan’s ideological mentors was Abdul Fattah Abu Ghuddah, a Syrian Muslim Brotherhood leader and Hanafi scholar known for his hardline views.
Suwaidan also praised Yusuf al-Qaradawi, the late spiritual head of the Muslim Brotherhood and founder of the International Union of Muslim Scholars (IUMS)—a group notorious for issuing incendiary fatwas and aligning with terrorist entities like Hamas. Qaradawi, who led the Brotherhood until his death in 2022, was banned from the United States after issuing a fatwa calling for the killing of American soldiers. He openly endorsed suicide bombings and was photographed embracing Hamas leader Ismail Haniyeh, a symbol of his unwavering support for jihadist violence.
In the interview, Yasir Qadhi expressed admiration for this entire era of Islamic mobilization. He nostalgically referred to it as a golden age of spiritual revival. He unapologetically showed praise for figures like Azzam, Qaradawi, and Abu Ghuddah—despite their records of promoting suicide terrorism, religious apartheid, and the annihilation of Jews. At no point did Qadhi express remorse or even critical distance from this legacy. Instead, he portrayed it as a model for future Muslim activism in the United States.
The Domestic Network: Ahmad Totonji and the Muslim Brotherhood’s American Infrastructure
This revival, glorifying figures such as Azzam, Maududi, and Qaradawi, and constructing enclaves inspired by a blend of revivalist ideologies ranging from the Muslim Brotherhood to Jamaat-e-Islami to Saudi-backed Salafism—did not emerge in a vacuum. It rides on the back of an infrastructure carefully laid down decades ago. And no figure did more to establish that foundation than a lesser-known but pivotal architect of Islamic institutional power: Dr. Ahmad Totonji.
An Iraqi-born Muslim Brotherhood affiliate and Saudi-funded operative, Totonji was not only a founding force behind the Muslim Students Association (MSA), the first and most influential Islamic revivalist organization in the United States—he also helped engineer the ideological framework of political Islam in the West before ever arriving on American soil.
As a student in Birmingham in the early 1960s, Totonji co-founded the Muslim Students Society of the UK and Eire (MSS), the United Muslim Student Organization of Europe (UMSO), and FOSIS, the Federation of Islamic Student Societies. These entities were early experiments in networked Islamic activism, designed to cultivate future leaders loyal to revivalist ideology. Totonji helped shape the Muslim community in Birmingham, establishing a model of mosque-centered political organization that mirrored the Brotherhood’s strategy: mobilize students, control mosques, and use education as a lever to Islamize Western institutions.
When he arrived in the U.S. in the mid-1960s, he replicated that model on a grander scale. Totonji went on to serve as the founding Secretary-General of the International Islamic Federation of Student Organizations (IIFSO), a global umbrella group created to coordinate Islamic supremacist student movements across continents. He later co-founded the Islamic Society of North America (ISNA) and the International Institute of Islamic Thought (IIIT)—two umbrella groups that continue to shape Islamic education, political lobbying, and public messaging across the country.
According to a U.S. Senate Finance Committee investigation, Totonji’s network raised serious concerns over suspected extremist ties and potential terror financing. Yet despite federal scrutiny, his institutional blueprint remains intact—and thriving. MSA chapters now dominate hundreds of American campuses, serving as incubators for “activist Muslims,” many of whom rise to influential positions in media, academia, and government.
Totonji’s brilliance lay not in fiery speeches but in structural subversion. He built a shadow education system, a parallel media network, and an ideological pipeline that transformed mosques into political hubs. He leveraged tax-exempt entities to transmit revivalist teachings—from Saudi-trained imams to American Muslim youth, laying the groundwork for the very infrastructure that figures like Yasir Qadhi and Tareq Al-Suwaidan now operate within.
Qadhi himself rose through institutions like the Islamic University of Madinah and AlMaghrib Institute—both of which promote Salafi or revivalist ideologies that intersect in key ways with the broader ecosystem shaped by MSA, ISNA, and IIIT. While not formally tied to the Muslim Brotherhood, these networks share common goals: establishing parallel institutions, cultivating ideological leadership, and reshaping Muslim identity in the West through education, activism, and civilizational messaging.
Qadhi’s prominence within this system is no accident. It reflects a long-running ideological project—one that has evolved from imported doctrine into deeply embedded domestic infrastructure. This is not foreign influence being newly introduced. This is homegrown subversion, decades in the making.
Al-Suwaidan’s Endorsement of Qaradawi’s Jihad Doctrine
Al-Suwaidan urged American Muslims to study Qaradawi’s three-volume work on jihad, calling it the definitive text on Islamic warfare. “He wrote the book on jihad,” Suwaidan said. “If somebody wants to read the details of the fiqh of zakat, don’t waste your time, just go and read the three volumes of Sheikh Al-Qaradawi.” The reference to Qaradawi’s book was not presented as academic history—it was a call to action.
He then asserted that all other issues facing the Muslim world, dictatorship, corruption, and foreign interference, were minor compared to the threat of Zionism. “They [the Zionists] have corrupted our governments,” Suwaidan said. “Huge amounts of time, money, and energy… have been wasted. It could have been directed toward Islamic civilization.” This is classic Muslim Brotherhood propaganda: weaponize the word Zionism to inflame Muslim grievance, justify jihad as legitimate resistance, and frame Islamic revival as a global civilizational war.
That these statements were broadcast, unchallenged, from a tax-exempt mosque in Texas should concern every American who values national security, civil society, and religious neutrality under the law.
Al-Suwaidan’s Ideological Empire: Islamization by Design
Dr. Tareq Al-Suwaidan may be banned from entering the United States due to his extremist rhetoric and open support for Hamas, but his ideological legacy thrives on American soil. His students, disciples, and the institutions he helped build now operate with impunity, shielded by tax exemptions, political cowardice, and a willful blindness to the ideological war being waged from within. While his body remains abroad, his vision advances full speed here in the U.S., carried forward through mosques, nonprofits, and a rising generation of Muslim activists he personally mentors.
Just two months ago, in an interview posted on the Thinking Muslim YouTube channel—partnered with Baitulmaal, a Texas-based charity that funds Hamas-linked entities and is run by a former fundraiser for the Taliban—Al-Suwaidan delivered a chilling message to Muslim youth in America and the West.
“Wallahi, I am swearing by Allah… I have not seen a better Muslim youth generation than the present one,” Al-Suwaidan declared.
“They have been raised with an Islamic value… with huge awareness… and in every area of life, they are really, really very high standard.”
He went on to praise Western-born Muslims as more ideologically prepared than their peers in Muslim-majority countries. Why? Because, in his words, they possess two key powers: the power of Islam and the power of Western citizenship. These are not mere compliments; they are strategic assets.
According to Al-Suwaidan, this fusion enables Muslim youth to integrate themselves within the very institutions of the West—politics, education, media, and business—and gradually reorient them toward Islamic interests. The goal is not simple civic engagement. It is civilizational transformation.
He described a private leadership training program he hosts annually in Istanbul, where 130 hand-picked young Muslims from over 30 countries—especially the West—are groomed as ideological changemakers. “The best among them,” he said, “are from the West.” These youth, he insisted, must stop thinking like migrants. Instead, they should act as citizens of Western countries and use their democratic rights to push pro-Islamic policies, punish politicians who oppose the ummah, and reshape the future through targeted political pressure.
“This is your country,” he told them. “You should pressure your politicians to change their stand. And you should make them fall in elections if they don’t… Use Islam… and your citizenship… to support your ummah.”
It is worth noting that the RAIR Foundation USA previously reported that Yasir Qadhi personally visited Tareq Al-Suwaidan in Turkey in July 2024. It has now been confirmed that Qadhi was not simply visiting; he was an official participant and trainer at The Prophetic Strategy Summit, a closed-door retreat held in Istanbul from July 22 to 27, 2024.
This summit gathered, as Al-Suwaidan previously explained, 100 hand-picked Muslim activists from around the world for elite ideological training under the guidance of radical clerics.
Alongside Qadhi and Al-Suwaidan were other prominent figures, including Texas-based extremist Imam Omar Suleiman, UK activist Sami Hamdi, infamous UK Sharia judge Haitham al-Haddad, and Mohammad Elshinawy, who was investigated by the NYPD in the early 2000s for allegedly supporting violent jihad
The summit, described by organizers as a forum to advance “leadership, strategy, and activism” rooted in Islamic teachings, openly promoted political mobilization and civilizational transformation. In effect, Yasir Qadhi was not merely associating with a banned, terror-linked ideologue; he was co-leading a global program with him to train the next generation of Muslim activists to infiltrate and reshape Western institutions from within. Their ideological alignment is not abstract—it is strategic, intentional, and transnational.
This is not the language of integration. It is the language of infiltration and long-term conquest by cultural, political, and religious means. And it is being normalized—on American soil, under the protection of tax-exempt status, and with the quiet blessing of political leaders too afraid or unwilling to name what this really is: ideological subversion cloaked in faith-based activism.
From Migrants to Masters: The Brotherhood’s Strategy for Permanent Power
The interview between Yasir Qadhi and Tareq Al-Suwaidan revealed not only a shared ideology but also a coordinated strategy. Al-Suwaidan openly boasted of founding Resala TV, a powerful media network that trains Muslim youth in ideological messaging across the Arab world. He called on Muslims to create “change-making” leaders capable of transforming Western society from within. He described long-term planning horizons of 50 to 100 years for building an Islamic civilization. And he framed Western secularism not just as a rival worldview, but as a danger to be uprooted by Sharia-based morality and leadership.
Qadhi voiced no objection to any of this. On the contrary, he praised the “wasati” approach of the Muslim Brotherhood. He framed Suwaidan’s entire program of leadership development, political activism, and long-term civilizational transformation as a model for American Muslims. Together, the two clerics outlined a vision not of peaceful coexistence, but of strategic Islamic supremacy, with Texas as one of the staging grounds.
In a particularly revealing moment, Al-Suwaidan admitted that for years, Islamic leaders like himself had made a “huge mistake” by teaching immigrant Muslims to treat America as a temporary host rather than their permanent home. This “migrant mentality,” he explained, delayed the work of Islam in the West. The solution, he said, was to retrain Muslims—to teach them that “this is your country” and to mobilize them into politics, education, and cultural institutions. The results, according to Al-Suwaidan, “sped up the process” of Islamic activism dramatically. Yasir Qadhi did not push back—instead, he praised the strategic shift as a necessary evolution. That such a strategic plan—crafted as an ideological correction—was openly promoted on U.S. soil, using a tax-exempt religious platform, should alarm every American who values the integrity of the republic.
How many more “corrections” like this are already underway—quietly transforming American cities from the inside?
Tareq Al-Suwaidan: A Banned Extremist
Tareq Al-Suwaidan is not merely controversial. He has been banned from the United States and several European countries for inciting hatred and promoting terrorism. He was banned after making violent, antisemitic statements at a Hamas-linked event in Chicago in November 2000, hosted by the Islamic Association of Palestine. There, he declared:
“Palestine will not be liberated but through jihad. Nothing can be achieved without sacrificing blood. The Jews will meet their end at our hands.”
He was a longtime senior figure within the International Union of Muslim Scholars (IUMS)—a designated terrorist organization in Saudi Arabia, the UAE, and other Arab countries. Al-Suwaidan served alongside Yusuf al-Qaradawi and Ali al-Qaradaghi, key Brotherhood ideologues and open supporters of Hamas.
He has long praised Qaradawi as his “mentor,” and openly identifies as a Muslim Brotherhood adherent. In the U.S., Al-Suwaidan helped found Al-Salam Mosque in Tulsa, Oklahoma, during his university years and explicitly rejected the idea of integration. “I cannot be part of that society. I had to keep apart,” he stated, calling America a “corrupt society.” When locals opposed the mosque’s construction, he responded defiantly:
“You cannot stop us from building a mosque… You are violating our constitutional rights… You just continue! You don’t look back. Don’t let the resistance stop you.”
Despite his extremist record, Al-Suwaidan continues to be praised and platformed by leading U.S.-based Islamic clerics. Yasir Qadhi has repeatedly elevated him as a spiritual guide and visionary thinker, ignoring or concealing his Brotherhood pedigree, terrorist affiliations, and overt hostility to Western values.
These are the men being honored and immortalized on American religious platforms. These are the figures shaping EPIC City’s ideological foundations.
Brotherhood Visionaries Shaping EPIC City
Yasir Qadhi is not simply a local imam. He is the chief ideologue of East Plano Islamic Center (EPIC), one of the largest mosques in Texas, and the visionary behind the proposed Islamic city-state known as EPIC City. The project is not a new experiment but, as Retired Police Lieutenant Doug Deaton has described, a direct extension of EPIC’s already-established Sharia-controlled enclave in Plano, expanding its religiously exclusive housing, mosque-centered services, and Islamic governance model into a full-scale city project. Qadhi promotes the work of Brotherhood-affiliated institutions like the International Union of Muslim Scholars (IUMS), whose March 2025 fatwa explicitly called for global jihad against Israel.
Al-Suwaidan was a senior figure within IUMS alongside Yusuf al-Qaradawi and other sanctioned extremists. These are not peripheral voices; they are the architects of Qadhi’s vision.
Why Texans Must Pay Attention
This is no longer a matter of religious pluralism. Yasir Qadhi appears to be using the protections of U.S. constitutional law and the privileges of 501(c)(3) tax exemption to platform individuals and ideologies long associated with Islamist extremism. Through his repeated promotion of banned figures and his praise of movements like the Muslim Brotherhood, Qadhi is advancing a worldview that closely mirrors the ideological framework behind groups such as al-Qaeda and Hamas. While framed as a religious revival, his project increasingly resembles a political enterprise, one grounded not in spiritual guidance but in a strategic blueprint for ideological dominance.
This is not a distortion of Islam—it is the return to its original form. As laid out in Islam’s foundational texts and classical jurisprudence, religion, politics, law, and military struggle are inseparable. The Western concept of separating mosque from state simply does not exist in this worldview. Qadhi and Suwaidan are not distorting Islam’s message; they are resurrecting it in its totality.
Texans must ask: Why is a man who openly praises figures widely recognized as ideological architects of global jihad and Islamic supremacy allowed to operate a tax-exempt religious entity? Why are local officials silent as foreign-born threat doctrines take root in their suburban districts? Why is EPIC City proceeding with political support despite credible concerns about its ideological affiliations, opaque finances, and extremist theological underpinnings?
The threat is not theoretical. It is ongoing. Al-Suwaidan is still mentoring Western Muslims, still broadcasting ideology tied to jihad, and still praising American-born Muslim youth as the next generation of “Islamic civilization builders.” His call to political mobilization—using American citizenship as a weapon to pressure politicians and enforce Islamic priorities—was issued just weeks ago. That Yasir Qadhi continues to embrace him, meet with him, and promote his message from U.S. soil is not only alarming—it is actionable.
A Blueprint for Civilizational Subversion
The interview between Yasir Qadhi and Tareq Al-Suwaidan is not a scholarly dialogue. It is a confession, an unguarded alliance between a Texas-based imam and a banned foreign extremist, united in their open admiration of global jihad’s founding fathers: Abdullah Azzam, Yusuf al-Qaradawi, and the Muslim Brotherhood.
EPIC Mosque is not just a place of worship. It is the launchpad of a global ideological movement using U.S. soil, U.S. freedoms, and U.S. nonprofit protections to wage civilizational warfare from within.
Unless this network is fully investigated, publicly exposed, and legally constrained under U.S. constitutional and nonprofit law, its ideological infrastructure will continue to spread, quietly and deliberately, across communities, cities, and states, until reversing it becomes politically and culturally impossible.
The post EXPOSED: Texas Imam Yasir Qadhi Trains Operatives in Turkey with Banned Muslim Brotherhood Leader—Praises Osama bin Laden’s Mentor and Mastermind Behind al-Qaeda and ISIS appeared first on RAIR.
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Author: Amy Mek
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