JNS.org – Following the killing in police custody of Minneapolis resident George Floyd, several radical Muslim-American organizations have joined in nationwide protests to show solidarity with black civil rights protests. However, Floyd’s death has sparked difficult conversations about black-Muslim relations, as well as the implicit racial biases found in some Arab and South Asian communities.
Rather than acknowledge anti-black bigotry, Chicago Islamists — many of them with a history of anti-black discrimination — have minimized and excused this abhorrent behavior while exploiting Floyd’s death to satisfy their own anti-Israel agenda.
After some activists unjustly blamed a Palestinian convenience-store owner for calling the police on Floyd when he presented a counterfeit $20 bill, non-black Muslims have been forced to address the pervasive anti-black discrimination that has persisted within their communities.
This behavior is a cultural import from the Middle East and North Africa, where the descendants of slaves continue to experience systemic racism. In Chicago, mosques are predominantly organized along ethnocentric lines, and a decades-old feud between non-black Muslim store owners and their African-American customers has occasionally resulted in violence.
Headquartered in Chicago, American Muslims for Palestine (AMP) is a grassroots organization that the Anti-Defamation League accuses of providing a platform for antisemitism. Since the Floyd tragedy, AMP has advertised black justice protests and is hosting a new monthly webinar series called “Let’s Talk About BLM,” which provides a platform to black Americans who happen to agree with AMP’s anti-Jewish worldview.
Yet AMP’s newest National Development Coordinator, Mohammed Habbeh, has repeatedly referred to blacks as abeed, the Arabic word for “slaves.”
“Proud of my family and friends around the country stepping up and hitting the streets to fight for Black Lives and demand justice,” Habbeh wrote on June 6. But in 2014, he made racist jokes about the physical appearance of Somalis. Later, he tweeted that his mother would think he had the AIDS virus if he ever dated a “black girl.”
Samer Alhato (alias Samer Owaida), a member of the anti-Israel Students for Justice in Palestine, represents the next generation of Palestinian Muslim activists in Chicago who view black oppression and the Arab-Israeli conflict as inseparably linked.
Just as Alhato calls to “abolish the police,” he urges others to “hate the notion of Israel” and defy its “right to exist.” On June 5, Alhato was invited to speak at a BLM protest in Chicago where he promoted the antisemitic conspiracy that “Israel trains racist police” responsible for violence against black Americans.
Not only did Alhato co-opt the black liberation movement to target Israel, but his social media is replete with shocking examples of anti-black bigotry, such as calling African-Americans monkeys and accusing them of lacking “working brain cells.”
“How come black [people] love raising the roof but can’t raise their own sons?” he asked in a 2014 tweet documented by Canary Mission, a watchdog for antisemitism. “Once you go black, you never get a job!” another tweet reads, this one from 2013.
If pro-Palestinian activists have been joining black justice protests in bad faith, other Chicago Islamists have been minimizing and justifying anti-black hate.
Jamal Said, imam of the Mosque Foundation in Bridgeview, Illinois, addressed the Arab-black tensions in a May 30 video message to Chicago’s Palestinian-American community. He advised viewers “not to say I work with al-Abeed,” a racist slur commonly used in Muslim communities. “I know that you do not mean it,” Said added, excusing this behavior and calling it “an ugly habit.”
Nevertheless, black Palestinian actress Maryam Abu Khaled recently released a video insisting that there is nothing “harmless” about anti-black discrimination among Arabs, even when these racial slurs are “well-intentioned” and they “do not mean it,” as Said suggested.
Intrafaith discrimination is a problem within Muslim communities as well, and since Chicago is a segregated city, local mosques are divided along lines of class, race, and language. Indeed, the Mosque Foundation where Said preaches caters to a mostly Palestinian congregation, and its clerics preach pro-Palestinian sermons and practice “a strict version of Islam,” according to The Chicago Tribune.
Therefore, Chicago’s black residents may have been intimidated after the Mosque Foundation mobilized private security vehicles to patrol South Chicago neighborhoods and protect Palestinian homes, mosques, and businesses from looters.
“There are horror stories about how people in the black community are treated by our [Arab] business owners and by the security they hire,” said Hatem Abudayyeh, executive director of the Chicago-based Arab American Action Network.
Apparently inspired by the Floyd protests, AMP founder and president Hatem Bazian addressed this issue in a May 29 Facebook stream. While Bazian admitted that Arab-owned liquor stores play a destructive role in African-American neighborhoods, he blamed Arab prejudice on a “Eurocentric white supremacist worldview.”
On the contrary, Saudi Arabia, which was never colonized by the West and remains relatively free of its cultural influences, has a horrible record of discrimination against its black citizens, who — according to the Center for Democracy and Human Rights in Saudi Arabia — are “treated as slaves by members of the royal family and the rest of society.”
Islamists are using the Floyd tragedy to advance an intersectionalist worldview that imagines the United States and Israel as the common enemy of all oppressed people. In doing so, pro-Palestinian activists whitewash the normalization of anti-black hate within their own communities, while simultaneously paying lip service to the cause of racial justice and equality. Such transparently exploitative motives do lasting damage to the black civil rights movement and racial reconciliation.
Hesham Shehab is the Chicago associate at the Counter-Islamist Grid, a project of the Middle East Forum. Benjamin Baird is the director of the Counter-Islamist Grid.
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Author: Hesham Shehab and Benjamin Baird / JNS.org
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